Tag: literature

Story of the week: A walk around literary Manchester

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Literary types gather soon for the annual Manchester Literature Festival.

They’re in for a surprise. Manchester has a host of hidden-gem treasures and a slew of new openings for bookish types keen to explore the city’s rich literacy legacy – from Karl Marx observing working life in the mid 19th century to the UK’s current Poet Laureate, Carol Ann Duffy.

“Manchester always had an edgy, radical feel as a city,” says Blue Badge Guide Kate Dibble of Manchester Tours, who leads literary tours of the city.

“Great authors through the ages have always tried to capture it.”

Walking tour

I joined a walking tour to trace a route around the modern-industrial city, following in the footsteps of the writers who have documented its evolution.

We started by Oxford Road train station where the Cornerhouse arts centre – moving to the new HOME development in May next year – remains one of the city’s best bookshops for art and cinema literature.

The short stroll along Whitworth Street West leads us past The Ritz, the gig venue where the performance poet John Cooper Clarke famously met Salome Maloney:

“In lurex and terylene, she hypnotised me.”

The nearby International Anthony Burgess Centre, dedicated to the Manchester-born author of the dystopian novel A Clockwork Orange, houses an eccentric collection of possessions, including letters to the film director Stanley Kubrick and his personal copy of A Clockwork Orange with doodles by the author.

The upstairs performance space hosts author Blake Morrison for the Burgess Lecture during the MLF on October 16, while the guided Unlocking the Archive tour is on October 22.

Heading towards St Peter’s Square, Manchester Central Library reopened in March this year after a £50m refurbishment to open up the library as a living-room space for the city.

It has welcomed some 300,000 visitors since, combining a high-tech media lounge, contemporary exhibition space and an interactive children’s library with the faithful restoration of the original architectural flourishes to their 1930s glory.

Neil MacInnes, Head of Libraries, Information and Archives, says:

“It’s the library as the street-corner university, a place to engage with knowledge and wisdom.”

Hushed reverence

By contrast, a visit to the Portico Library and Gallery, the Neo-Classical newsroom and library accessed from Charlotte Street, is like stepping back in time.

The 19th-century collection of dusty tomes, including travel literature, biographies and first-edition fiction, offers an insight into the mindset of Manchester in the industrial age. The genteel Reading Room is for members only but the café and gallery is open to all, as is the programme of literary events.

Cutting through the sidestreets towards Deansgate, the John Rylands Library, named after the 19th-century cotton magnate, is the third largest academic library in the UK.

Transformed by fusing a modern wing onto the existing neo-Gothic structure, new exhibition space and a study centre now complement the hushed reverence of the historic reading room. The John Rylands has a tour of the building and its collection on the third Thursday of each month.

Chetham’s Library, the oldest public library in the English-speaking world, traces Manchester’s literary legacy back to the medieval period.

The 17th-century Manchester textile merchant Humphrey Chetham established the library in his 1651 will as a free library for the use of scholars and the rambling space of cloisters and courtyards has been a haven for study ever since.

Friedrich Engels and Karl Marx researched here and their desk is now a place of pilgrimage in the 16th-century, wood-paneled reading room.

Writing in The Condition of the Working Class in England, Engels describes industrial Manchester:

”If anyone wishes to see in how little space a human being can move, how little air he can breathe, how little of civilisation he may share and yet live, it is only necessary to travel hither.“

Literary legend

I finish my tour in the city’s Ardwick district where Elizabeth Gaskell’s House, the family home of the Cranford author, reopens on October 5 after three years, restoring the Grade II-listed Regency villa as if the family had just popped out and left the table set for dinner.

The opening is timed to host two MLF events, the Manchester Salon exploring Gaskell’s 1855 novel North and South on October 8 and a walking tour of Gaskell’s Manchester, culminating at the house, on October 15.

Gaskell documented Manchester’s burgeoning industrial revolution from her writing desk at 84 Plymouth Grove after the family moved to the house in 1850 and her views contrasted starkly with the ideals of the Victorian era.

“As a female voice, few were as courageous as hers,” says Janet Allan, Chair of the Manchester Historic Buildings Trust [pictured above].

“Her greatest skill was to use storytelling to address the social issues of the era.”

A walking tour of Manchester proves the city may have evolved but its penchant for speaking out remains a constant source of literary inspiration.

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This story first appeared in The Guardian in 2014. Liked this? Try also A weekend in Manchester’s Chinatown.

Story of the week: Walking with the Romantic Poets in the Lake District

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We’ve all heard about the host of golden daffodils, and wand’ring lonely as a cloud.

But what was it about the Lake District that inspired an entire cultural movement? I wanted to find out for myself, to read between the lines of verse and see the landscape that launched a thousand couplets. I am following in a long line of travellers, inspired to climb these hills and walk beside these lakes by a group of writers and artists who redefined how we viewed nature.

In the late 18th century, with the era of the Grand Tour on the wane and city life increasingly uncomfortable, people started travelling here, and to other wild landscapes across Europe, to embrace the natural world as a means to restore health and harmony.

In April 1802, a young William Wordsworth, accompanied by his sister Dorothy, walked along the southwest bank of Ullswater, hugging the lakeside path towards Glenridding. The flowers “outdid the sparkling waves in glee.” That moment, frozen in time and alive with the sheer vitality of spring, moved him to pen the famous opening stanza of Daffodils.

The celebrated poet went on to write some 70,000 lines of verse in his lifetime – more than any other English poet. The visceral beauty of the Lakeland landscape had become a muse. And he repaid it in kind: Wordsworth’s vision of the Lakes has shaped how we see the area today.

Punk poetry

Cumbria remains defined by its natural features to this day: the rugged, weather-eroded hills, the yawning, lush valleys and the gently lapping waters of its lakes, meres and tarns. Britain has plenty of natural beauty but, despite the encroaching coach tours and souvenir hunters, the Lake District remains its wild-man heartland.

The poet also helped to shape our relationship with nature. In 1798, Wordsworth and his firebrand friend, Samuel Taylor Coleridge, had published Lyrical Ballads, launching Britain’s Romantic manifesto. They looked to the natural world to replace classical ideals and spoke of poetry in which …

“The passions of men are incorporated with the beautiful and permanent forms of nature.”

They were soon joined in Cumbria by other heavyweights from the cultural scene of the day, notably the poet Robert Southey, to form an Establishment-challenging band of young literary gunslingers known as the Lake Poets.

Their philosophy of nature, suggests Alain de Botton in the book, The Art of Travel, made a huge contribution to the history of Western thought, proposing “Nature … was an indispensable corrective to the psychological damage inflicted by life in the city.”

But Wordsworth’s lyricism didn’t lead to instant acclaim. Lord Byron, reviewing Wordsworth’s Poems in Two Volumes in 1807, found couplets devoted to birds, daffodils and streams to be childish. “What will any reader out of the nursery say to such namby-pamby,” he wrote. Other critics took to cruelly parodying his work, but Wordsworth remained sanguine, confident he had captured something of the human condition, man’s relationship with nature in his verse.

He also had the last laugh. By the time he was appointed Poet Laureate in 1843, the critics were lauding Wordsworth’s rallying call to travel through nature as the perfect antidote to Britain’s increasingly urban lifestyle. Travellers came in increasing numbers to explore the region that inspired his words, a tourism industry was firmly established and other poets followed in search of similar inspiration.

It’s a literary tradition that continued through Beatrix Potter and Alfred Wainwright to Arthur Ransome of Swallows and Amazons fame and John Cunliffe, whose stories about Postman Pat and his faithful cat have delighted generations of children.

The Lake Poets blazed the trail and Wordsworth was their de-facto leader. The journalist Stuart Maconie, a passionate advocate of wild landscapes, likens the poets to punk rock.

“Writing about flowers was a political act, almost punkish in its ‘let’s explore our primal selves’ way.”

Romanticism, like punk, changed everything in its wake.

On the road 

Sadly, the well-trodden tourist trail of the central Lakes fails to provide the edginess of punk, instead turning a revolutionary philosophy into a network of chintzy tearooms and craft-filled gift shops. Is it still possible to rediscover the radical fervour that drove the Romantics? After all, the Lake District is hardly a fragment of landscape frozen in time.

I believe it is. That’s why I’m pulling off the M6 on a blustery day in early April and following the signs for the North Lakes. I wanted to catch the first bloom of spring, to share in a moment so indelibly linked with the Romantics. It hadn’t been the most romantic of starts – just a swathe of landscape-dissecting motorway and lunch at an anodyne motorway services.

But, as I trundle down the first of many country roads, my heart swells. The dainty heads of pinprick wild flowers are already hinting at vital signs by the roadside.

I’m heading across the top of Lake District National Park (Britain’s second such park after the Peak District in 1951) to Cockermouth, a sturdy Cumbrian market town on the banks of fast-flowing, flood-prone River Cocker. Here, a Georgian townhouse marks the start of a Wordsworth trail that offers moments of intimacy among the tour groups.

The poet was born here in 1770, and it remained his home until the age of eight, when his mother died and his grieving father sent him and his older brother, John, away to Hawkshead Grammar School (deep in the central Lakes, between Lake Windermere and Coniston Water),

The young William spent, in his own words, “Half his boyhood running wild among the mountains,” and it was during his early childhood that he developed his love of the Cumbrian countryside. The National Trust now owns the Wordsworth House and Garden, which was restored using records from the Wordsworth archive and fulfils a living-museum role with costumed interpreters keeping the house alive.

Away from the bonneted servants and quill pen and ink demos, I catch a glimpse of Wordsworth in the walled garden, still planted with 18th-century vegetables, fruit, herbs and flowers, such as lemon balm (good for stings) and garlic chives (a natural remedy for nausea).

My next stop is a tourist hotspot, with coach parties and time-limited tours. It’s Dove Cottage, the ramshackle former coaching inn outside Grasmere that Wordsworth and Coleridge discovered on a walking tour of Cumbria.

The cramped, whitewashed cottage provided the growing Wordsworth clan with a family home from 1799 to 1808.

He wrote much of his best-known poetry here, and his sister Dorothy kept her famous diary, later published as the Grasmere Journal, while living in the cottage with William, his wife Mary Hutchinson and, later, their three eldest children, John, Dora and Thomas.

The charitable Wordsworth Trust now manages Dove Cottage and the adjoining Wordsworth Museum and Library, which houses one of the greatest collections of manuscripts, books and paintings relating to British Romanticism. The collection includes over 90 per cent of Wordsworth’s surviving manuscripts.

Pick a quiet moment, or avoid the tour altogether and beat the hordes to the visit’s scholarly denouement, for a sense of the man reading, editing and re-writing these lines for the first time, long before his punk-rock prose was tamed by inclusion in school textbooks and tourist brochures. Wordsworth would feel at home here, scribbling away in the half light. He would, doubtless, despise the brouhaha of the gift shop.

Family graves 

Rydal Mount, just a short drive towards Ambleside hugging Rydal Water dappled with morning sun, feels more intimate with its homely entrance hall, easy-going ambiance and collection of family heirlooms. This was Wordsworth’s family home for 37 years from 1813 to 1850 and the property marks the 200th anniversary of Wordsworth’s arrival in May this year.

The family settled into a more stable lifestyle at Rydal Mount, buoyed by earnings from William’s writing and lectures. He revised many of his earlier works while living at Rydal Mount and completed the final draft of Daffodils here in 1815. Today the house remains privately owned by the Wordsworth family and retains a lived-in, welcoming ambience, offering a personal take on the Wordsworth story – an insight into William as the family man.

You can even sit in Wordsworth’s chair overlooking the terrace and admire the spring flowers bursting into life.

While the house contains portraits, personal possessions and first editions of the poet’s work, it’s in the four-acre, Romantic-style garden that I feel closest to understanding what motivated Wordsworth in his craft. He loved to potter here, and it remains as he designed it with rare shrubs, such as Smooth Japanese Maple and Japanese Red Cedar. Wordsworth joked that, if he hadn’t been a poet, he would have wanted to be a gardener.

“At Rydal, I feel close to him and his family – my ancestors. From spending time there, I’ve learnt a lot about the man, more than the poet,” says Christopher Andrew, six generations removed from the poet as Wordsworth’s great-great-great-great grandson. Andrew, who works in finance across Europe, still regularly visits the ancestral home. “I love sharing his sense of nature when walking in the garden at dusk.”

“I stroll down to Dora’s Field (dedicated to Wordsworth’s eldest daughter who died of pneumonia in 1847) and catch the deer prancing among the daffodils.”

The Wordsworth family grave [pictured above] is the in the grounds of St Oswald’s Church, which lies at the heart of Grasmere village. The weather-stained graves of William, Mary and Dorothy, as well as the children Dora, William, Thomas and Catherine, are regularly decorated with displays of fresh flowers from well wishers. Behind the graves, the Wordsworth Daffodil Garden skirts the fringe of the graveyard.

Wordsworth once described Grasmere as “the fairest place on earth” and, on a calm spring day with the daffodils gently bathed in spring dew, you can almost feel his words still resonating around the village on the breeze.

“Even if you don’t believe in God,” says Christopher Andrew, “you can still believe in nature.”

Poetic contemporaries

Relishing these moments of insight, I aim to find out more about the Romantics by tracing the footsteps of Wordsworth’s fellow poets and the generations of artists who followed in their wake. While Coleridge is also well-known, the role of Robert Southey, another poet of the Romantic school and Poet Laureate from 1813 until his death in 1843, is only just being rediscovered.

Their lives entwined at Greta Hall on the fringe of Keswick, an evocative Georgian pile where Coleridge lived from 1800 to 1803 and Southey from 1803 to 1843. Today the property, swirling with the ghosts of the past, combines self-catering accommodation in the Coleridge Wing with a space for literary-salon events in the book-lined study where Southey once toiled. Outside, the grounds resonate to the sound of the ducks rampaging through the wildflower-strewn borders.

Coleridge, prone to dabbling with opium and nature-inspired wandering, left his family behind at the house in Southey’s care (their wives were sisters). He produced great works, notably The Rime of the Ancient Mariner and Kubla Khan, but the family suffered from his prolonged absence. Southey remained behind to provide for the families living under his roof.

The early 19th-century house was purchased by the Palmer family in 1996 as a run-down schoolhouse and re-opened to guests in 2002. For them, the house now serves to highlight the much-overlooked contribution made by Southey.

While his poetry was primarily observational and often ridiculed by Wordsworth, his academic work and hard-working nature earned him wider respect in the literary community of the day. His story The Three Bears (1837), today displayed in a case in his study, is the original take on the now better-known Goldilocks fairytale.

“Southey was the rock that enabled the Romantic Movement to grow,” explains owner Jeronime Palmer, showing me around rooms where Coleridge slept and Southey dined with the likes of Wordsworth, Byron and Keats.

“By setting Wordsworth and Coleridge free to prove themselves as Romantic poets, he proved his friendship to them.”

That night, I settle down under the covers of an elaborately carved Chinese opium bed, not an original piece but one, no doubt, Coleridge would approve of, to read works by the poet.

The house creaks and groans around me while dusty tomes, leather bound and crinkly paged, litter the bedspread. I can imagine the poets poring over their manuscripts in the same way, propped up on pillows with moonlight over the fells beyond the window.

“Southey is quite the underplayed figure,” says Palmer, delivering a breakfast of home-baked bread and freshly laid duck eggs. “I’m delighted academics have picked up his mantle in recent years.”

Next generation 

I drive onwards from Keswick towards Coniston, tracing mud-splattered arc in second gear round windy country roads, cruising past snow-topped fells, to find traces of a philosophy that added to Romantic ideals with scientific discoveries inspired by nature.

While the Romantics were busy crafting purple prose about the beauty of the Lakes, a new movement of artists was also discovering Cumbria. JMW Turner, Gainsborough and, later, Constable all journeyed north in search of those quintessentially brooding Lakeland vistas. Most importantly, it is the Victorian polymath, John Ruskin, who picked up the mantle and took the Romantic Movement forward to a new era.

By 1872, when Ruskin moved to Brantwood House, an elegant, stately home on the peaceful eastern shore of Coniston Water, the Lakes Poets were long dead. Wordsworth had become increasingly disillusioned with what he saw as the invading hordes and Coleridge, a victim of ill health and opium addiction, had settled into a steady decline.

But Ruskin, the artist, writer and social reformer, took their ideas, blending them with his patronage of Turner (his collection today features 140 Turner works) and his friendship with Charles Darwin. His ideas would inspire a new generation of thinkers, writers and activists, Ghandi and Tolstoy amongst them.

“Ruskin evolved the ideas of the Romantics.”

“His vital role was taking the notion of nature as an inspiration to the human spirit and reconciling it with the scientific world,” explains Brantwood’s Director Howard Hull as we soak up the ambiance in Ruskin’s well-preserved study, an impressive, heavy-wood armillary sphere taking pride of place in the centre of the room.

“He introduced the moral dimension of our responsibility towards the natural world, an early inspiration for the establishment of the National Trust.”

Ruskin expanded the property according to his idea of ‘organic architecture’, incorporating elements of the burgeoning Arts and Crafts movement. I spend an idyllic morning exploring the 250-acre estate, skipping from an art exhibition of Ruskin’s uneasy relationship with women (soon to be the subject of a film by Emma Thompson) to a modern update of his rock lithophone, a kind of stone-mineral xylophone, is on display in Linton Room.

Copies of his seminal work on social justice and equality, Unto This Last (1860), are doing a brisk business in the gift shop.

Most impressive of all is the array of contrasting gardens as nurtured according to Rukin’s vision. The eight sections, arranged over a hillside behind the property, include a herb garden, Victorian herbaceous borders and the Zig-Zaggy, inspired by Dante’s Inferno. The High Walk is particularly impressive in spring with wild spring beds of flowers giving way to fine views across lapping Coniston Water.

Ruskin had an ability to link complex issues, such as social justice, economics and conservation, with great clarity. Brantwood was always a place of warmth, contemplation and debate.

Today hosts a series of courses in art, literature and horticulture, themes much loved by its patron, and smart new accommodation is available in a self-catering holiday cottage complete with the views looking past the tiny jetty and across tranquil Coniston Water to the village pubs of Coniston beyond, and the original Victorian bath that inspired Ruskin’s blue-sky thinking. Erudition was his gift to the movement and Brantwood remains a centre of learning as his legacy. Ruskin wrote:

“The greatest thing a human soul ever does in this world is to see something and tell what it saw in a plain way.”

Changing seasons

From the ivory towers above Coniston Water, I choose to end my journey through Romanticism by immersing myself in the original spirit that inspired its founders.

I head back towards the North Lakes, following near-deserted country roads beyond the fringes of the National Park to find the daffodils blossoming the southwest bank of Ullswater. Shorter and stubbier than other varieties, their yellow heads are pushing upwards in search of spring.

The frost can permeate into May around these parts but I can already feel nature stirring in early April: the snow melt on the top of the St Sunday crag, Canadian geese chattering over Norfolk Island and, most of all, the golden host beside the dark-watered ribbon lake. I spend a moment admiring the views from what is known locally as Dora’s Wood, before taking the Ullswater Steamer towards Pooley Bridge.

The mist-shrouded lake has a spectral quality, the changing of the seasons heralding new life around me.

“I’m constantly intrigued by the complexity of Ullswater – every minute of every day,” says Christian Grammer, skipper for Ullswater Steamers as we cruise past Glencoyne Bay, explosions of snowdrops and early-flowering daffodils peppering the banks with tiny dashes of their radiant hues. “She has a personality all of her own.”

I finish my walk through the landscapes that informed and inspired Wordsworth’s work, heading up to the waterfalls at Aira Force in the shadow of Gowbarrow Fell. The trail, immortalised by Wordsworth in The Somnambulist (1833), takes me through a wood of Irish Yew and Silver Fir, inhabited by red squirrel and red deer. It is tranquil yet deliciously alive.

It took something as simple as spring flowers to spark a new cultural movement. Here, surrounded by the stirring of spring high above Ullswater, I too feel the power of nature in the North Lakes as something tangible, something immense, something that could truly change the world. The nature makes me feel alive.

“No part of the country is more distinguished by its sublimity,” wrote Wordsworth.

Some two centuries on, his words still ring true.

* This store was commissioned in 2013 by TRVL magazine; I first blogged about this commission in On the trail of the Romantics.

Liked this? Try this: Top 10 Lake District with Kids.

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Story of the week: Celebrating the Dylan Thomas centenary across Wales

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Hannah Ellis never met her grandfather but his words keep him alive to her.

She doesn’t live in Wales but his stories, writings and recordings regularly take her, and many others, back to the country lanes and tight-knit communities of West Wales he inhabited.

Hannah’s grandfather is the firebrand Welsh poet, Dylan Marais Thomas [pictured above at Swansea’s No SignBar].

“There is such warmth and passion for my grandfather’s work,” says the diminutive mother of one with her mane of curly ringlets passed down through the family.

“I want his legacy to inspire young people to find their own creative voice.”

I first met Hannah at a glitzy party at the National Museum of Wales in Cardiff.

It was the opening night of an exhibition of images inspired by Dylan’s work by the British pop artist Sir Peter Blake, the first in a year-long programme of cultural events to mark the centenary of Thomas’ birth – October 27, 1914.

She was clutching a glass of champagne amid the press photographers and the art-critic chin-stokers, pondering what her grandfather would have made of all the fuss.

“My grandfather started the legend of Dylan Thomas as the bohemian poet but that role wasn’t the real Dylan Thomas.”

“For me, he was a shy man, sat in Browns Hotel in Laugharne, Carmarthenshire, with a pint of bitter, listening to the local gossip,” adds Hannah, who lead walking tours of Dylan’s Laugharne as part of Literature Wales’ Dylan Odyssey walks.

Each tour focused on different eras of Dylan’s story form his Swansea childhood, via the golden years of creativity in West Wales to his untimely death on a reading tour of America on November 9, 1953, just as his signature work, Under Milk Wood, was just starting to attract critical plaudits.

Famous footsteps 

For visitors to Wales keen to walk in Dylan’s footsteps, and to understand more of the sensitive family man behind the hard-drinking and wild-living myths, the classic pilgrimage starts at a small suburban house in the Uplands district of Swansea, a place the poet famously branded an “ugly, lovely town”.

Today local entrepreneur, Geoff Haden, runs the house as a quirky guesthouse and cultural centre.

He has restored the property to its 1914 finery with period furnishings and encourages house guests to soak up the war-era ambiance, although central heating now replaces coal fires and electricity replaces gas lamps as a concession to home comforts.

“The house was an anchor in his life. It kept him grounded but, like many young men, he also reacted against it,” explains Geoff, straining loose-leaf tea in the parlour and pouring the milk into dainty Victorian teacups.

Across town in Swansea Bay, the Dylan Thomas Centre hosts the annual Dylan Thomas Fringe Festival each autumn.

While the permanent exhibition traces his life story, more evocative is a series of recorded readings, including Thomas himself reading Do Not Go Gentle Into That Good Night, the celebrated paean to his dying father.

The former festival organiser David Woolley says:

“Thomas is the artists’ artist. All the painters and photographers of his age wanted to capture his image.”

“Thomas fell out of favour for a couple of decades but there’s now a whole new generation of writers, such as the Welsh poet Owen Shears, who are embracing his legacy and adapting it for their own voice.”

Prodigal return 

Thomas left Swansea to flex his artistic muscles, living an itinerant life for years between London and Wales. But he eventually made a prodigal return, settling in a creeky old boathouse Laugharne.

He spent the final, and most productive years, of his life here, living with his wife Caitlin Macnamara and their three children from 1949 to 1953.

Today Laugharne, a cluster of stone-built cottages some eight miles from Carmarthen along winding, country lanes, is the beating heart of the nostalgia trail.

It is home to the annual Laugharne Weekend arts festival and Browns Hotel, his erstwhile favourite drinking den, recently re-opened as an upmarket hotel and bar following a £2m refurbishment.

I pick up the Thomas trail at The Grist, the makeshift town square with its ancient cross and views across to Laugharne’s 12th-century castle – “brown as owls” according to Thomas.

I take the coast path beside the estuary, now part of the Wales Coast Path, and edge along the moss-carpeted trail, a cluster of steep, stone-built steps descending dramatically to the beach below.

This leads to the garage, which Thomas used as a writing shed.

It was here, with views across the “heron-priested shore” that Thomas indulged in his “craft or sullen art”, penning some of his best-loved poetry, including Poem in October. With its discarded, scrunched-up papers and pools of fountain pen ink, it looks as if he had just popped out for a quick breath of fresh, sea air.

The Boathouse, the former family home, has a range of exhibits drawn from Thomas’s career, while a mock-up of the family’s erstwhile front parlour features family photographs that explore the quieter side of Thomas away from the bravado of the literary poster boy.

Downstairs, the bookshop is doing a brisk trade in copies of his works. I pick up an illustrated copy of A Child’s Christmas in Wales for my own children before heading on.

Later that day I call into Corran Books, an antiquarian bookshop with a labyrinthine collection of dust-covered books, to find the ruddy-faced owner, George Tremlett, who has lived in Laugharne since 1982 and wrote the autobiography of Thomas’ widow, Caitlin (Secker & Warburg, 1986).

For him, living in the eye of the storm in Thomas’ centenary year, the trails and events are a welcome celebration but visitors should read the work to truly understand the man.

“Thomas evokes something in me – even at my age he makes me cry,” says George, looking across to the lunchtime drinkers at Browns Hotel opposite. “He never tried to be contemporaneous.”

“He wrote about the great answerable questions in life and that’s why his work has become part of national heritage.”

Both Dylan and Caitlin are buried in the graveyard of St Martin’s Church in Laugharne, the latter joining her late husband in the flower-strewn plot in 1994.

The graves are marked with a simple white cross and offer eternal views across the rolling hills of Carmarthenshire. In the cold-stone interior of the church, meanwhile, a plaque to Thomas bears the inscription from one of his most evocative poems, Ferne Hill. It reads:

“Time held me green and dying. Though I sang in my chains like the sea.”

* This store was originally published in the spring 2014 issue of Journeys Magazine under the headline, Literary Legend.

Liked this? Try this: At home with Dylan in Swansea.

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Far from the madding crowd

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I’m forever going absent to get present.

We all do it at this time of year, using a summer escape to find some space to think away from hum of our spin-cycle lives.

But the distraction of exotic surrounds, foreign aromas and new horizons are often just a distraction – not a solution.

As the philosopher Alain de Botton writes in The Art of Travel,

“… on the tropical island we learn that the state of the skies and appearance of our dwellings can never on their own underwrite our joy, nor condemn us to misery.”

To make the absence truly count, we need to embrace the art of being alone more than the journey itself.

The shepherds Thomas Hardy describes in his breakthrough tome, Far From The Madding Crowd, understood how to be alone.

The story’s protagonist, Gabriel Oak, breathes it with every exhalation of summer breeze, tastes it with every morsel of his handkerchief-wrapped meal.

Isolated in a limitless landscape, only the elements and their flock to commune with, the self-imposed exile of the shepherd is a true act of conscious absence.

Hardy observed these shepherds seeking refuge from the heat of the day and the demons of the night in their little huts. During the 1870s, when they liberally speckled the landscape alongside scarecrows and horse carts, Hardy described these humble dwellings as like a “little Noah’s Ark.”

These days the likes of young Gabriel are increasingly rare but their sanctuaries are returning to the pastoral landscape of Britain.

A new wave of living sheds, hand crafted from local wood and engrained with centuries of nomadic tradition, are appearing on fields and dales as places of escape of writers, artists, thinkers and dreamers.

They are places to embrace being the anti-establishment joy of being present in your act of absence – blissfully lost in nature. Better still, there are no airport queues or surly security guards to be negotiated.

Many are just a short drive from our own backyard. Rhydd Farm, a five-acre smallholding on the verdant fringes of Penyfford, Flintshire, was just 20 minutes from my own.

The shepherd’s hut [pictured above], handcrafted from red cedar and with furnished with thoughtful touches, offered me more than a simple woodland-shrouded home from home. It was a place to think and write.

That night, after a couple of pints of summer ale at the local village pub, I bedded down on a soft mattress to a lullaby of owls. My hosts were just across the fields in the farmhouse but I was wholly alone with my thoughts.

But the true sense of absence came the next morning. Beating the dawn chorus of farm livestock and domestic pets, I stood in the fields at 6am, a mug of tea in my hand and a gentle dousing of morning dew on my walking boots, to take in the view across the fields to Moel Famau.

According to Thomas Gray’s poem Elegy Written in a Country Churchyard, an inspiration for Hardy’s febrile passion for English rural life, I was at last:

“Far From the madding crowd’s ignoble strife … / Along the cool sequester’d vale of life.”

There would soon be bacon frying on the grill then daily grinds to return to but, in that moment of delicious calm, I knew the isolation of the shepherds and made peace with it.

My absence had, at last, delivered me to a place of pure presence.

Gazetteer

Rhydd Farm Penyffordd