Month: October 2013

Story of the week: In the footsteps of Che Guevara in Bolivia

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* Delving back in the archive this week, here’s a story from my travels in South America on the trail of a rather famous fugitive.

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Julia Cortes remembers the day clearly: October 8, 1967.

She was a 19-year-old trainee teacher at the tiny schoolhouse in La Higuera, a remote and dusty pueblo lost amongst Bolivia’s eastern lowlands.

When Bolivian troops commandeered the school as a makeshift prison for a wounded combatant, she was charged with bringing the prisoner food.

“I remember the man was blessed with great charisma and intelligence,” she says. “I brought him soup and we talked. He was very polite and respectful to me.”

Little did she know at that time, but that man was Che Guevara and she was to be one of the last people to see him alive.

Che had travelled to Bolivia in November 1966 to mobilise a social revolution. Instead of liberating the rural underclass, however, the local community betrayed him and, after being wounded in a gun battle, he was captured by Bolivian troops.

Then next morning, when Julia returned with his breakfast, the soldiers had already executed him.

His lifeless body was taken to the Señor de Malta Hospital in the nearby town of Vallegrande, where the corpse was paraded before the world’s media.

The bodies of Che and his follow guerrillas were then secretly dumped in unmarked graves. Che’s corpse was only unearthed and finally returned to Cuba for burial in 1997.

Until recently, following in Che’s final footsteps entailed running the gauntlet of lost-in-time settlements and rough, dirt-track roads.

But the inauguration of an official Che route, has opened up the region to a fledgling backpacker trail, fuelled by interest in the cult of Che with films like The Motorcycle Diaries and the forthcoming Che biopic with Benicio Del Toro in the lead road.

Backed by international NGOs, the trail aims to generate vital income for the indigenous community in what is one of the poorest rural areas of Bolivia.

Under the auspices of the project, the local Guarani people are employment in cultural projects, improving the services available to tourists and as official trail guides, charged with explaining events at various stages of the trail.

The organisers sought the support of Che’s daughter in Cuba to rubber-stamp the initiative.

There are, in fact, three routes through Che country, all retracing journeys as documented in his final tome, Bolivian Dairy.

Of the three, the northern trail that runs from Santa Cruz de la Sierra, the economic powerhouse city of southern Bolivia, via Vallegrande to La Higuera, is the most accessible.

Tour operators in Santa Cruz will arrange three to five-day itineraries by jeep, or independent travellers can catch bone-shaking local transport as far as Vallegrande, after which a 4WD will be required due to the perilous state of the roads.

Along the trail, the scenery changes rapidly from lush, tropical vegetation to a rough scrub, dotted only with cacti and the occasional roaming mule.

The route is marked by a combination of roadside panels and ceramic tiles while the Argentina artist, Rodolfo Saavedra, was commissioned to paint a selection of Che-inspired murals at key locations prior to the official launch.

Vallegrande remains the best place to overnight along the trail. Standards are basic but functional with simple B&B-style lodgings and cheap but cheerful restaurants for a hearty set lunch.

The town’s Casa de Cultura, set amongst the sun-bleached facades of colonial buildings fringing the verdant main square, is home to a striking collection of black-and-white photographs that bring to life the tumultuous events of Che’s last stand.

Across town at the Señor de Malta Hospital, the laundry outhouse where journalists snapped images of Che’s corpse is starting to resemble Jim Morrison’s grave in Paris’ Pere-Lachaise cemetery as a site of international pilgrimage.

The burgeoning graffiti collection from across the world features a mix of revolutionary slogans and emotional tributes.

La Higuera, two hours heading southwest along the trail, is dominated by an imposing stone-carved bust of Che [pictured above], erected in 1997 to mark the 30th anniversary of his death.

The schoolhouse is the Holy Grail for steady ant trail of Che pilgrims but remains virtually unchanged from the fateful day of his capture.

As the sun blisters the scrubland and the mules seek shade under towering cacti, the local Che guide unlocks the schoolhouse door for me to gaze upon snatches of revolutionary slogans daubed like blood stains across the faded walls.

I spend a few moments soaking up the silence. As I make to leave, one particular inscription catches my eye.

It reads: “Through this door one man walked out to eternity.”

* This story was first published in BBC History magazine in 2008. Liked this? Try An eco-escape in the Bolivian Amazon.

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Heritage feature for the National Forest tourism brochure 2014

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My latest copywriting job was brochure work for the National Forest.

The pitch was handled and commissioned via the nice people at Greentraveller.co.uk and I was assigned the feature combining heritage and family.

The new brochure is out for spring 2014 but you can read a preview of my story below:

Heritage is a tough sell for two perfect-pink princesses.

Learning is for school and talk of the olden days generally has the girls reaching for their Barbie Fashionistas app in disdain.

But a trip to the National Forest proved that that history is not always horrible, nor confined to a CBBC programme.

I had taken my two little girls, Maya (seven) and Olivia (three, above), for a fresh-air weekend in the National Forest.

The plan? Some bonding time together, some back-to-nature walks and, unbeknown to them, a subtle undercurrent of educational exploring.

All of which goes to prove that, even for the Barbie girls, history is not all about boring tours and stuffy museums. It’s a living, breathing, sometimes even pink-shrouded, pathway to the future.

History isn’t horrible. It’s cool.

Liked this? Try If you go down to the woods today.

And post your comments below.

Story of the week: Halloween hauntings in Lancashire

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* Halloween season is upon us. To mark the event, here’s a story from last year on a spooky motif, based around an anniversary that never quite lived up to its potential.

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It’s a tale of dark arts and superstition, political intrigue and religious persecution.

It was one of the largest witch trials in British history, whereby seven women and two men were sent to the gallows on August 20, 1612.

This year Lancashire marks 400 years since the macabre events that propelled the remote northern enclave, the sole seat of the Duchy of Lancaster in the north, into the national spotlight.

The Pendle Witch Trails continue to fascinate us even today.

“People are always drawn to the dark side of history and the witches lived long enough ago to have taken on the quality of a legend,” says Christine Goodier, author of 1612: The Lancashire Witch Trails, (published by Palatine Books).

“As modern people, we like to think we don’t believe in the Devil. But, 400 years ago, everyone from the King down lived in fear of a clear-cut sense of good and evil.”

Show trial

The story starts with a young beggar girl, Alison Device, who cursed a peddler on the road to Colne on March 18, 1612. He collapsed in a fit but Alison confessed to witchcraft and, under questioning by the local magistrate, Roger Nowell, incriminated her own family, the Demdikes, and a rival family, the Chattox.

The accused were sent to Lancaster Castle to await trail for witchcraft on April 3.

In response, the Demdike family called a Sabbat, or gathering of witches according to legend, at their home, Malkin Tower, on Good Friday. When Nowell heard of this, he sent a local constable to investigate.

Those present were subsequently accused of plotting to blow up the castle, leading to the imprisonment of several more members of both families, plus Alice Nutter, a local gentlewomen associated with the family.

In reality, all of the accused were probably guilty of little more than working with healing herbs, stealing bones from local churchyards for superstitious rituals and expressing an interest in Catholicism.

The trial was less about witchcraft and more a case of local magistrates keen to find favour with the King. A show trial would, after all, ingratiate Lancaster with the Royal court and dispel its reputation as a Catholic stronghold.

Having survived the Gunpowder Plot of 1605, whereby Catholic plotters tried to blow up the Houses of Parliament, the protestant king, James I, unleashed a fear-fuelled backlash against the Catholic faith.

He had already published the book Daemonology, linking it to witchcraft, in 1597, and passed an act in 1604 to make it a capital offence “to consult, entertain, employ, feel or reward any evil and wicked spirit, or to utter spells.”

Driving route

This summer visitors can follow the Lancashire Witches Driving Trail, a 40-mile self-guided route through the former hunting grounds of the Forest of Bowland Area of Outstanding Natural Beauty. The trail, leading from Barrowfield to Lancaster, follows the route to the gallows of the Pendle witches.

A further couple of short walking trails, starting from the village of Barley, delve deeper into the landscape and folklore of the tiny, lost-in-time villages around Pendle Hill, the bleak, exposed landmark at the heart of Lancashire’s witch country.

I set off along the driving trail from the Pendle Heritage Centre at Barrowford, having first digested the small exhibition devoted to the story of the witches. Looming Pendle Hill dominates the first villages along the trail, notably Newchurch where St Mary’s church, dating from 1554, has an Eye of God painted on the façade to ward off evil spirits.

After Clitheroe with its Norman castle and the remote hamlet of Dunsop Bridge, the road narrows and heads into the twist-turning lanes of the Trough of Bowland.

I follow the increasingly precarious roads, sheep-grazing pasture and stoic, stone-built farmhouses, lashed by the elements, the only stark signs of life on the horizon. The low-slung mist adds a frisson to the foreboding atmosphere of the drive.

I descend towards Lancaster and follow the brown signs to Lancaster Castle, arriving in time for one of the regular tours of the castle, first founded in 1093 as a modest motte-and-bailey keep. The tour takes in the Shire Hall with its display of heraldry and the eerie old cells, but it’s the leather-bound Law Library that has the most evocative feel.

On August 18 and 19, 1612, the Pendle witches were brought before the court in this very room, disorientated and weakened by five months in the dungeon in the Well Tower (today known as the Witches’ Tower).

The witches had no defence and the star witness for the prosecution was a child, Jennet Device, the granddaughter of the family matriarch, who testified against her own family while under the care of the court.

It set a legal precedent as Jennet would have been around 11 years old at the time and, ironically, would go on to be tried as a witch herself in 1633.

“I do admire Roger Nowell in a strange way,” says Graham Kemp, Deputy Manager and tour guide at Lancaster Castle. “I think he was a clever – not evil – man for presenting Jennet as his star witness.”

“I’m sure he did his best to push the case through the court – and, no doubt, boost his own career in the process.”

The tour finishes with a visit to the Well Tower dungeon, newly opened to the public for the anniversary. The descent down stone steps leads through twin iron gates to a claustrophobic enclosure cut off all from all sensory stimulation.

A tiny trickle of water still glistens on the wall, the only distraction from the complete darkness. The guide’s candle illuminates two iron rings on the floor to which the inmates would have been chained day and night.

Court records, recorded in detail by a London court clerk, Thomas Potts, and later published as The Wonderful Discovery of Witches in the County of Lancaster, served as propaganda for the judgment of Sir Edward Bromley. It was a blatant attempt to cover up the flaws in the evidence and the controversial use of the testimony of a child.

Potts described one of the defendants, grandmother Chattox thus: “A very old, withered, spent and decrepit creature … her lips ever chattering and walking, but no men knew what.”

Alice Nutter was an educated women but may have chosen to remain silent throughout the proceedings to avoid implicating Catholic friends. She went to the gallows without uttering a word.

Dramatic reconstruction 

The next day, the condemned were taken by cart through the streets of Lancaster, past jeering crowds, to the gallows at modern-day Williamson Park, above the city. On the way, they were granted one last drink at a local hostelry.

Today that pub is the Golden Lion on Moor Lance, its place in history marked with a plaque dedicated to “All those who suffered through prejudice and intolerance.”

Next door, the Dukes arts centre is staging Sabbat, its famously part-fictionalised telling of the witch trials. The production, staged in the round, then tours over summer.

“Drama is great at putting you in the shoes of other people,” says Joe Sumison, the Director of the Dukes.

 “The earthy, physical quality of the production makes you empathise with the human story behind the hysteria.”

Local people are careful not to celebrate the anniversary this summer – it was, after all, one of the darkest chapters in British history.

The Vicar of Lancaster Priory, the Revd Chris Newlands, whose parish is adjacent to the Castle, has spoken passionately about the need to learn from history. Plans by the Barrowford artist, Philippe Handford, to spray the numbers 1612 in 500ft high, dye-based figures on the side of Pendle Hill have been scrapped following local protests.

There are even calls for the Pendle witches to be pardoned – the 20 victims of the 1692 Salem witch trials in New England were exonerated and a formal apology issued in 1957.

But, most of all, the anniversary is about remembering the injustice of the times. “The witch trails are part of our local history in Lancashire,” says Joe Sumison.

“But, on a wider level, they tell a story about victims of political interference and socio-economic conditions.”

“Those lessons,” he adds, “are still valid today.”

Post your comments below.

* This story first appeared in Discover Britain magazine in 2012. Liked this? Try Art Deco Blackpool.

MSC TECHNOLOGY AND LEARNING: the revolution will not be live streamed

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I’ll be 49 in 2020.

That means I’ll probably have a good 10-15 years of working life ahead of me and will have to continually adapt to new working methods or communities of learning.

So what will my classroom look like on the fringe of my quarter century? How will I deliver learning? And how could engaging with e-learning benefit both my learners and me personally in the future?

Writing in Educause in 2003, Warren Wilson detailed his recommendations for good practice with regards to technology in learning.

He espoused the way technology lends itself to a more learner-centred approach and encouraged institutions to embrace change, calling upon them to give staff more time to develop evolved courses and reward staff for their increased contribution.

He says: “This new learning paradigm puts the student in the centre of the learning environment as an active participant.”

“Faculty can more easily mold learning modules to the needs of the individual student by utilising technology.”

What strikes me is, while this utopian vision has much appeal, the pace of change is much slower than Wilson would have expected.

A recent report by the Observatory on Borderless Higher Education suggests that the revolution will be more about stepping stones than tearing down the barricades.

Report author William Lawton says: “Technology does not have a free hand in driving change.”

“Change is driven (and held back) by people, institutions and countries with real political and economic interests.”

In other words, people put barriers to change. Yet, to me, there are major benefits to moving towards an e-learning model of delivery. These include:

  • More consideration of the individual needs of each learner
  • The community of collaborative learning leads to wider expertise via shared resources
  • Leveraging the strengths of new technology provides a more even playing field for all types of learners
  • Greater flexibility for learners and tutors to work outside of straightjacket hours
  • An opportunity to ‘unbundle’ courses, blending my particular expertise with tutors from other institutions in exchange for credits

So how will my classroom look in 2020?

Will the ever-accelerated pace of change finally lead us to Wilson’s utopian future? Or will box-ticking, budget-squeezing management lethargy ensure it looks much like it does today with tokenistic nods to e-learning and lip-service platitudes regarding the needs of individual students?

I fear more of the latter but I can’t be sure.

For that I’d need 2020 vision.

What do others think? Join the conversation below.

Further reading: